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AN OVERWROUGHT BRAIN. traded with Indians at his own house. He confessed the fact,
though with one or two important omissions, in the Abeille,
1649.The name of Niagara, written Onguiaahra by Lalemant in 1641, and Ongiara by Sanson, on his map of 1657, is used by Hennepin in its present form. His description of the falls is the earliest known to exist. They are clearly indicated on the map of Champlain, 1632. For early references to them, see "The Jesuits in North America," 235, note. A brief but curious notice of them is given by Gendron, Quelques Particularitez du Pays des Hurons, 1659. The indefatigable Dr. O'Callaghan has discovered thirty-nine distinct forms of the name Niagara. Index to Colonial Documents of New York, 465. It is of Iroquois origin, and in the Mohawk dialect is pronounced Nygarah.
There was a young prophet, or diviner, in one of the neighboring huts, of whom the sorcerer took counsel as to the prospect of his restoration to health. The divining-lodge was formed, in this instance, of five or six upright posts planted in a circle and covered with a blanket. The prophet ensconced himself within; and after a long interval 36 of singing, the spirits declared their presence by their usual squeaking utterances from the recesses of the mystic tabernacle. Their responses were not unfavorable; and the sorcerer drew much consolation from the invocations of his brother impostor.  ** Journal des Jsuites, 300.
Several years had elapsed since Newport's voyage; and the colony, depleted by famine, disease, and an Indian war, had been recruited by fresh emigration, when one Samuel Argall arrived at Jamestown, captain of an illicit trading-vessel. He was a man of ability and force,one of those compounds of craft and daring in which the age was fruitful; for the rest, unscrupulous and grasping. In the spring of 1613 he achieved a characteristic exploit,the abduction of Pocahontas, that most interesting of young squaws, or, to borrow the style of the day, of Indian princesses. Sailing up the Potomac he lured her on board his ship, and then carried off the benefactress of the colony a prisoner to Jamestown. Here a young man of family, Rolfe, became enamoured of her, married her with more than ordinary ceremony, and thus secured a firm alliance between her tribesmen and the English.The very amusements of this pious community were acts of religion. Thus, on the fte-day of St. Joseph, the patron of New France, there was a show of fireworks to do him honor. In the forty volumes of the Jesuit Relations there is but one pictorial illustration; and this represents the pyrotechnic contrivance in question, together with a figure of the Governor in the act of touching it off.  161 But, what is more curious, a Catholic writer of the present day, the Abb Faillon, in an elaborate and learned work, dilates at length on the details of the display; and this, too, with a gravity which evinces his conviction that squibs, rockets, blue-lights, and serpents are important instruments for the saving of souls.  On May-Day of the same year, 1637, Montmagny planted before the church a May-pole surmounted by a triple crown, beneath which were three symbolical circles decorated with wreaths, and bearing severally the names, Iesus, Maria, Ioseph; the soldiers drew up before it, and saluted it with a volley of musketry. 
At last, after having waited a long time for a favourable wind, and having had a great many difficulties to overcome, we are setting sail with four vessels, and nearly four hundred men on board. Everybody is well, including little Colin and my nephew. We all have good hope of a happy success. We are not going by way of Canada, but by the Gulf of Mexico. I passionately wish, and so do we all, that the success of this voyage may contribute to your repose and comfort. Assuredly, I shall spare no effort that it may; and I beg you, on your part, to preserve yourself for the love of us.ATTACK OF THE IROQUOIS.